Since
I unfortunately had to miss class this past week due to an illness, I’ll use
this post to assess the readings about the conversation surrounding the maker
movement and formal education. In his chapter on learning, Dougherty
pontificates on the value of making as a subversion of a failing, bureaucratic formal
education system. Meanwhile, Halverson and Sheridan highlight this debate
surrounding standardization and making and its democratizing. The tensions of
incorporating making into the formal, K-12 educational sphere reveal the
underlying anxiety of how children are educated in the United States and how entrenched
elements of the public education system especially are difficult to reimagine.
First,
I wanted to tackle the standardization versus democratization debate as it
seemed to be a central fear in the maker movement that incorporating making
into formal education would institutionalize what should be a self-driven,
innovative process. Dougherty states that “our formal education system should
adopt the practices of informal learning and bring them from outside school to
inside school.” [1] Basically, Dougherty advocates for a learning approach that
emphasizes play, tinkering, and self-exploration as the driving forces behind a
child’s educational development. However, this runs right up against what Halverson
and Sheridan term “the need to standardize,” [2] as educators must justify why
and how these maker activities match the curricula or accommodate the needs of
each student. Even if a teacher directs a hands-on activity for a class, if it’s
in support for a curricular goal, “it is not a maker project” [3] because it is
not coming from the students as a self-directed initiative. It seems that while
making and maker activities have the ability to democratize knowledge on how to
use technologies in pioneering ways, tensions remain on the best ways to
actually implement these maker lessons so that the true spirit of making is
incorporated into that learning.
This
debate on how to implement making in public schools reveals the tenuous confidence
that teachers and makers alike have with our formal education system in the
United States. One of the few areas of agreement was that our current system
does not adequately address challenges of our world and does not enable
creative thinking. While it seemed that the makers’ idealism could never fully
meld with the teacher’s realism, one point of compromise that I found
intriguing was Dougherty’s idea of a maker portfolio, which would serve as an
evaluation piece. As Dougherty contends, “making is its own form of assessment
for authentic learning.” [4] Finding these middle ground spaces in which maker
ideas can integrate with classroom realities is a useful way for the maker
movement to be applicable in an educational setting, while also showing compromise
in an uncompromising age.
--
[1]
Dougherty, Dale with Ariane Conrad. Free
to Make: How the Maker Movement is Changing Our Schools, Our Jobs, and Our
Minds. (Berkeley, CA: North Atlantic Books, 2016), p. 178.
[2]
Halverson, Erica and Kimberly Sheridan. “The Maker Movement in Education.” Harvard Educational Review 84, No. 4. (2014):
p. 500.
[3]
Dougherty, Free to Make, p. 179.
[4]
Dougherty, Free to Make, p. 194.
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